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Rabbi Guilty of Sexually Assaulting 15-Year-Old Boy, Judge Rules

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DNAInfo reports:

COOK COUNTY CRIMINAL COURTHOUSE — A West Rogers Park rabbi on Monday was found guilty of sexually assaulting a 15-year-old boy in 2006.

According to court testimony, Rabbi Aryeh “Larry” Dudovitz, 48, was a mentor to the teenage victim. In October 2006, Dudovitz went home with the boy and his family after celebrating the Jewish holiday Sukkot.

Dudovitz and the victim drank alcohol, prosecutors alleged, and the 15-year-old boy fell asleep. He was awakened by Dudovitz, who gave “the victim oral copulation while the victim was sleeping,” court records show.

After the attack, Dudovitz admitted to several people — including rabbis and a mental-health counselor — that he sexually assaulted the boy while the victim slept, according to court testimony.

Dudovitz “absolutely held a position of trust and authority,” Assistant State’s Attorney Tracy Senica said during Dudovitz’s bench trial Monday. “He took advantage of the entire family.”

Cook County Judge Evelyn Clay found Dudovitz guilty after roughly two hours of testimony.

Clay ordered electronic monitoring for Dudovitz pending sentencing. She also said Dudovitz is required to surrender his passport. Post-trial motions, which could include sentencing, are slated for mid-December.

Dudovitz, of the 6400 block of North Albany Avenue, was charged in May 2013 with criminal sexual assault of a minor.

In 2006, the then-15-year-old victim and his family worshipped with Dudovitz at a small storefront synagogue, the Moshiach Center, in West Rogers Park, the victim told DNAinfo Chicago in 2013. The center — although not affiliated to the greater Chabad-Lubavitch organization — adheres to Chabad messianism, a belief that late Rabbi Menachem Mendel Schneerson, who died in 1994, was the messiah, or savior, of the Jewish people.

The accuser looked up to Dudovitz, who he said mentored him before his Bar Mitzvah, and the two spent lots of time together.

“I didn’t have a really close relationship with my father,” he said, “and you know, [Dudovitz] was always there.”

The victim, now 24, said he initially blamed himself for the incident, thinking: How could a rabbi do something wrong?

“I felt like I was at fault and did something inappropriate in front of my rabbi,” he said. “I looked up to him like a father figure. He took advantage of that. I guess that was the hardest thing.”

Though the victim initially reported the incident in 2006 and a state agency substantiated abuse allegations involving the boy and seven other victims in 2007, prosecutors didn’t move forward with charges until 2013. Police at the time said witnesses didn’t cooperate following the assault, but that the victim got the ball rolling when he reached out to detectives in 2013 to pursue prosecution.

After the trial Monday, the victim’s older sister, who asked not to be named, said her family thought “with time, it would heal, but it was getting worse.” She said her brother still had a lot of “anger and pain” before he pursued charges and thought a conviction could start to provide closure.

The post Rabbi Guilty of Sexually Assaulting 15-Year-Old Boy, Judge Rules appeared first on Jewish Community Watch.


Teen testifies in sexual assault case involving rabbinical student

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Times Herald Record reports:

MONTICELLO – The 15-year-old boy who accuses a South Fallsburg rabbinical student of sexually assaulting him said he sleeps with a small pocket knife beneath his pillow since the alleged assault occurred.

The teen – who was 11 years old when he said the incident occurred – testified in Sullivan County Court on Monday that he keeps the knife there because he’s “paranoid.”

Monday was the first day of testimony in the nonjury trial of 29-year-old Haim Boukris. He is charged with predatory sexual assault against a child and first-degree sexual abuse, both felonies.

The teen told Sullivan County Assistant District Attorney Eamonn Neary that in 2011, Boukris took him to an empty bungalow colony and forced oral and anal sex on him. He said the alleged assault happened after Boukris offered him a ride home. He said he was “scared and confused” about what was happening to him.

Haim Boukris, the South Fallsburg rabbinical student accused of sexually assaulting an 11-year-old boy, listens to opening statements during the beginning of his non-jury trial at the Sullivan County Courthouse on Thursday.

Haim Boukris, the South Fallsburg rabbinical student accused of sexually assaulting an 11-year-old boy, listens to opening statements during the beginning of his non-jury trial at the Sullivan County Courthouse on Thursday.

In the days after the alleged assault, the boy said he started having trouble sleeping and that he “had more anger than usual.”

Kenneth Gribetz – Boukris’ New City attorney – questioned why the boy accepted a ride home from Boukris when he lived within walking distance of the grocery store.

“I was confused, sir,” the boy told Gribetz. “I was 11.”

The teen’s father also testified on Monday. He told Neary he and his wife knew something was wrong with their son before they learned about the alleged incident – two years after his son said it happened. He lost focus in school, became depressed and started wetting the bed, the father said. The Times Herald-Record is not naming the father to protect the identity of the alleged victim.

In 2013, the teen finally told his father what happened, said the father.

“It took some time, but he started crying, shaking and then screaming,” the father said.

Gribetz then asked the father why he sought out someone other than the police to first report the alleged abuse of his son. It was not clear who the father first told.

The father said he was fearful of being ostracized from the community if he spoke to the police. He said he knew that if he told a therapist about the alleged incident, the therapist was required to tell the authorities.

“I’m sure you’re aware of the pressure in the Jewish community and church when someone opens their mouths to the authorities, and the hell we go through,” the father said. “The ramifications in the Jewish community of how you’re treated for going to the authorities is sickening.”

The trial is being heard by Sullivan County Court Judge Frank LaBuda.

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Bnei Brak resident arrested for sodomizing 11 year old boy

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Translated from Israel’s channel 10.

This morning (Monday), the Tel Aviv district attorney’s office filed charges in the district court against Menachem Yehoshua Ehrlich, aged 24, from Bnei Brak.

According to the indictment, Ehrlich is a musician whose instruments warehouse facility is in Bnei Brak. It was there that he met and developed a relationship with the complainant, a minor aged 11.5, who plays a musical instrument.

The minor frequented the warehouse over 18 months for the purposes of instrument repair and other music needs. According to the indictment, throughout this time, Ehrlich was able to gain the trust of the child, sodomizing him on three different occasions and using him for his own sexual gratification.

In addition to the indictment, the prosecution filed a request to hold the defendant in custody pending trial.

The post Bnei Brak resident arrested for sodomizing 11 year old boy appeared first on Jewish Community Watch.

Chief Rabbi Mirvis leads way in tackling child abuse as rabbis attend special training session

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JC Reports.

More than 120 religious leaders have taken part in a training seminar led by Chief Rabbi Ephraim Mirvis aimed at encouraging them to tackle child abuse within Jewish communities.

The session included dozens of United Synagogue rabbis and rebbetzins and was supported by the S&P Sephardi community.

Rabbi Mirvis has made tackling child sex abuse a key point of his Chief Rabbinate. He committed to organising the seminar to ensure rabbis were properly equipped with the knowledge and understanding required to deal with cases of abuse arising in their communities.

Among the speakers and trainers the session in London were Chief Rebbetzin Valerie Mirvis – who is a social worker with years of experience in front-line child protection issues – senior police officers and leading local authority experts.

Rabbis were told of the halachic requirements to tackle abuse and were given training by psychotherapists on how to advise victims.

The session came as a major report into child sex abuse was published. The study, released by the children’s commissioner, showed as many as 450,000 cases of abuse may have been carried out from April 2012 to March 2014 in Britain.

The majority of cases are carried out by friends of family of the victim and up to 85 per cent go unreported, the study claimed.

Campaigner Yehudis Goldsobel speaking on BBC Breakfast (Photo: BBC)Campaigner Yehudis Goldsobel speaking on BBC Breakfast (Photo: BBC)

British campaigner Yehudis Goldsobel, who was abused as a child by a member of her strictly Orthodox Stamford Hill community and waived her lifetime anonymity to tell her story in the JC, will appear in a documentary – The Truth About Child Sex Abuse – on BBC2 at 10pm on Tuesday.

Ms Goldsobel, who now runs the charity Migdal Emunah, told the BBC’s Breakfast programme of her experience of reporting her abuser to members of her community, and later the police. Her abuser was jailed in 2013.

The post Chief Rabbi Mirvis leads way in tackling child abuse as rabbis attend special training session appeared first on Jewish Community Watch.

BBC: Child sexual abuse: How big is the ‘iceberg’?

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BBC Reports:

The sexual abuse of a child has to be one of the most distressing issues any society has to confront.

That is particularly true when the abuse is happening within the family – the place where a child should be safe.

We’ve known for a long time that only a relatively small number of abuse cases come to the attention of the authorities, but this report by the Children’s Commissioner for England is a comprehensive attempt to measure and understand abuse that is hidden from view.

Its conclusion that only one child in every eight facing sexual abuse comes to the attention of the authorities is a staggering figure, but it does not surprise many working in the field.

Experts will often describe the abuse that is reported as the tip of the iceberg. This research attempts to measure the whole iceberg.

Calculating the scale of the problem is valuable, but perhaps more important is what it tells us about how we as a society respond to abuse.

There are huge taboos – particularly when abuse happens within a family – and this report underlines just how difficult it is for children to find the right words and the right person to tell.

Graphic of sex abuse cases

The researchers collected data from all the police forces and local authorities in England. They reviewed existing research and more than 750 survivors of abuse took part in a survey – probably the largest of its kind.

‘Rely on children’

The report says most abuse victims didn’t tell anyone about what was happening to them until they were 12 or older.

It also found the abuse usually began when they were much younger.

Responses from the survivor survey suggested that around nine was the most common age for abuse to start.

Age when survivors became aware of childhood abuse

“At the moment we rely on children being able to tell adults,” says Anne Longfield, the Children’s Commissioner for England.

“Most children tell us they don’t know how to tell or they are afraid to tell, so most won’t come to the attention of the statutory services and we need to change that.”

But one of the most disturbing findings of the research is that when children did pluck up the courage to tell someone, the abuse often continued.

Children's Commissioner for England Anne Longfield
Image caption: Anne Longfield says most children don’t know who to tell about abuse

Most chose to tell their mother, a friend or a teacher, but even if they told the police, in many instances they still weren’t protected.

‘Difficult to think’

Prof Jenny Pearce, of the University of Bedfordshire, carried out research for the report and was part of the inquiry team.

She thinks abuse, particularly within families, is really challenging for society.

“Child sexual abuse flies in the face of everything that we expect of the family,” she says.

“It’s difficult for us to think about it happening in our own homes, it’s much easier to think that child sexual exploitation is happening in institutions or somewhere out there.”

BBC Magazine: Are paedophiles’ brains wired differently?

The children’s commissioner wants a complete rethink of the way in which the authorities tackle child abuse.

Her report calls for better training for all professionals involved with children so they can spot signs of abuse.

It also says children as young as five should have what it calls “lessons in life”.

In these they would learn about healthy, safe relationships to encourage them to talk to an adult if they are worried.

This is the first of two reports by the commissioner. Now the scale of the abuse has been assessed, the next step will be to look in detail at what needs to be done.

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I speak out about my sexual abuse because others still suffer in silence

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By Sarah Kelly – Wednesday 25 November 2015. Published in the Guardian

I don’t know when the abuse started, but I told my mother when I was 12. She told the police. I told a social worker. Then I told a nurse who examined me to see if I’d been physically scarred (I had). Then I told a courtroom via a video link. And after that I didn’t tell anyone for a while. I don’t remember speaking a lot during adolescence at all.

Maybe I did. But what I do remember was making the conscious decision to stop speaking about my abuse, and how it was making me feel, because everybody around me was very uncomfortable when I did talk about it, and speaking out had lost me an entire side of the family.

A report published this week by the Children’s Commissioner for England found that, while much recent focus has been on institutional child sexual abuse, two-thirds is carried out by family, and close friends of the family, and 85% goes unreported.

This means that while 50,000 cases of child sexual abuse were recorded from April 2012 to March 2014, the actual number of abuse cases was up to 450,000. “We must now wake up to and urgently address the most common form of child sexual abuse,” said the children’s commissioner, Anne Longfield, “that which takes place behind the front door, within families or their trusted circles.”

The numbers show how common this crime is, but I know, from my own experience, how difficult some people find it to believe. Apparently a 12-year-old lying about this happening, in great detail, with medical evidence to back her up, is more feasible than an outgoing, witty man sexually abusing his daughter.

Abused children become accustomed to not speaking about what happened. My dad, like some kind of pantomime villain, called his abuse “our secret”. He told me not to tell anybody. I couldn’t, even if I wanted to, because I had no idea what was happening. I’d always been close to my cousins but once “our secret” was out, I was told not to speak to them about it. There was a six-month period between me telling my mother about what had happened and the case actually going to trial. My family treated me differently and my friends didn’t fully understand what I was going through. I felt isolated. In the week of the trial, I wasn’t allowed to speak to my mother at all, as per trial rules. Once it was over, my family wanted to move on. So we didn’t speak about it.

I didn’t speak.

We then moved to a town 250 miles away from the city I’d always called home. In retrospect, this was a brave move by my mum, and I’m proud of her for taking it. But moving meant a “fresh start” and “leaving the past behind”.

Not speaking.

Even the counsellor I eventually saw told me that I needed to leave the past behind. I hadn’t spent any time talking through everything that had happened, apart from cold discussions with authority figures, but it was time to move on. Don’t tell your new friends what’s happened, your teachers don’t need to know.

I didn’t speak.

But over time, I told my friends. I had to. The kid who cries at sex scenes instead of giggling shyly is not normal. They took it well, for the most part. They didn’t fully understand my trauma, but then again, neither did I.

One friend told her mum, who asked me politely, but firmly, not to speak to her daughter again, as my past was too dark and though she didn’t blame me, she didn’t want her daughter to be a “part of it all”. I explained that it was done, and there was nothing she could be part of, but her mind was made up.

I felt so frustrated and ashamed. The words “molestation” and “incest” battered my brain like unwavering bullies. It had somehow never occurred to me until then that I ought to feel ashamed. Did I sometimes doubt, despite all the evidence and memories, that I had actually been abused? Yes. Did I miss my dad’s family despite everything? Yes. But shame? What did I have to feel ashamed about? I was a victim.

After that, I was a defiant victim, or sometimes “survivor”, depending how strong I felt. I was angry that I’d been made to feel as if I shouldn’t speak about my own trauma. I was angry that my abuse was treated like a sordid secret. I was angry that, to most people, I was the inexplicably weird and sad girl who cried a lot. I wasn’t allowed to excuse or explain my misery.

As I started speaking out, others came to me. They told me that their uncles/cousins/fathers had done the same or similar things to them. They told me they weren’t sure if they had actually been sexually assaulted or if the family member was just being a little overly affectionate. I recognised the doubt and resented it. After years of shame and tears, I was finally angry.

So now I speak. Bravely, bluntly, honestly. However you want to look at it, I speak. I’m a sexual abuse survivor and I did exactly that – I survived. Even now as I write this, I’m aware that future employers and my father’s family can see my words but I refuse to bow down to fear and shame again. I speak because I know the shame and fear that victims feel. I speak because although I understand how uncomfortable my friends and family are with the knowledge of my abuse, I feel that acknowledging how common sexual abuse is matters far more than our comfort. I think it’s vital that we break the taboo of speaking out about sexual abuse, that we stop joking about it to appease our own discomfort, and listen instead.

I speak because what happened to me matters. Victims having the space and an invitation to speak matters. I speak because I refuse to continue to feel ashamed. Because it’s important that sufferers see others speaking out. I speak because 85% of people who have suffered the trauma that I have feel they can’t speak up themselves. I speak because, fortunately, I feel I can.

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Safed’s Chief Rabbi: The Coverups are a Chilul Hashem

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Conference in Response to the Scheinberg Affair- Rabbanim Demand Resolution of a Code of Ethics

The conference, the first of its kind, was held last night (Sunday) with the participation of various factions of the National Religious and Ultra-Orthodox community, in response to the Ezra Scheinberg affair.

The conference aimed to prevent future cases and to help rescue victims through strengthening ties with the Israeli police and social welfare offices.

At the conference the rabbis were given the tools to address and deal with potential future cases.

Chief Sefardic Rabbi, Rav Yitzchak Yosef (Rishon LeTzion) and Chief Rabbi of Jerusalem, Rabbi David Lau, as well as Rav Aryeh Stern, spoke at the conference about the importance of setting boundaries, particularly for rabbanim answering halachic questions of a personal nature, and how to respond immediately if someone crosses those boundaries.

Some of the prominent guests at the convention included Rav Chaim Raby, head of the Mosdot Ateret Chaim in Holon; the rabbi of Yeruchem, Rav Yitzchak Shalev; Harav Yehoshua Shapira; Rav Menachen Burstyn, head of the Puah Institute; and Rav Yosef Peretz, head of Mosdot Torah in Kiryat Arba.

The individual behind this initiative is the CEO of Irgun Rabbanei Kehillot, Eliyahu Amichai, which brought together most of the National Religious organizations. “We want to work together with the Chief Rabbinate, not against it,” he said.

At the closing of the conference, the rabbis requested that the Chief Rabbinate create a code of ethics for rabbanim on what is permitted and forbidden with regard to a rabbi’s relationship with female constituents. They also decided to send a special request to the police to establish an optimized process for addressing allegations in the religious and ultra-orthodox sectors.

Rav Lau said that we must ensure that these issues become subject of broader communal discussion. “If you hear, God forbid, that someone crossed the line from halachic subjects to personal subjects, you must immediately create a significant wall of separation. If you hear that someone has stepped into an area of questions that he shouldn’t be involved with, you must alert someone. Let’s be careful so that there won’t be any more need to build additional shelters for abused women, that we don’t have to raise another generation of child victims.”

“It is very important that complaints are coming through rabbis” said Rav Yosef, HaRishon LeTzion “because the rav has the responsibility to care for families and the community. He must direct the steps to ensure that the assault has the minimum impact possible on the public.” He added that rabbis should be role models for the public and urged rabbis to avoid using non-kosher phones.

Safed’s Rabbi Shmuel Eliyahu, who exposed the Scheinberg affair, said that after the story was publicized, one of the women who reported it to the authorities told him that she had no concern with going to the police, other than the fear that she would not be supported by the community.

“The real chillul Hashem here is the incidence of such abuse itself and the failure to expose it and allowing innocent people to continue to be hurt in additional crimes.”

Rav Eliyahu noted that the Torah is full of verses that demonstrate where the exposure to the public strengthened the victim and served as a deterrent for others.

As far as how to deal with cases of this nature within the limits of what is accepted in the religious and ultra-orthodox communities, Harav Eliyahu offered a number of suggestions of requirements that should be expected from the legal authorities, as was done during the Scheinberg affair.

The rabbi also added that the interest of the authorities in prosecuting the case is not always in line with the interest of protecting the family, the husbands, and the children. “It is therefore very important that the community rabbanim be involved throughout the course of the process”.

Superintendent Asher Melamed, rav of the police, who is behind the trainings of orthodox police officers and responsible for the relationship between the police and the Religious and ultra-orthodox public, spoke about ways to effectively work with the police. “I urge you to contact your local police chief today,” he said, “Trust is not built during a crisis.”

“We dealt with an individual who had molested over one hundred children, and the day before the arrest we sat with the rav of the kehilla and discussed the whole matter, from within a relationship of total confidence and with zero concern of leaks. This is because of our clear understanding that the single only person who can support the community during this stage is the leader of the community (the rav). When you trust the police, they cooperate with you.”

Superintendent Melamed added that the police are not interested in running to publicize these stories. “Each commander could tell you a hundred stories, if he wanted to. But they understand that if any information ever gets out to the public, they won’t receive any more reports. They know how to work with the religious and ultra-orthodox communities, and are interested in doing so.”

Melamed also discussed how to address parents’ and families’ concerns about exposure in cases where their children were victimized. There is now an exemption committee that can issue a gag order and “the system does want to cooperate with the community.”

Head of Puah Institute, Rav Menachem Burstein, wanted to add that although it is difficult to gather statistics as to the prevalence of these issues in the religious community, the situation today is much better in this community than in others.

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Orthodox Jews From Around the World Gather to Tackle Domestic and Sex Abuse

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Haaretz Reports

More than 1,000 ultra-Orthodox and Orthodox Jews from around the world gathered in Jerusalem this week to tackle some of their communities’ darkest taboos: sexual abuse and domestic violence.

The three-day event they are attending, which began Monday, is the second annual conference on the subject spearheaded by the Israeli nonprofit Tahel, the Crisis Center for Religious Women and Children. Headlined “Shedding Light on the Darkness of Abuse,” the gathering offers five hands-on training tracks, including one specially tailored to rabbis and people who work at yeshivas.

That track – “Building Safe Synagogues and Yeshivas” – features sessions about high-profile abuse cases, defining offenders, abuse in marriage and other key subjects.

Tahel has organized pilot programs on these subjects in ultra-Orthodox and other institutions in Israel, Johannesburg, Sydney, Melbourne and London, director Debbie Gross told Haaretz. The idea is for this week’s trainees to implement what they learn back home, too.

Other training tracks in the conference are geared to individuals who monitor sexual harassment in educational institutions, lawyers and therapists. Organizers will be launching an international network that will enable lawyers to help agunot – Orthodox women who are refused a Jewish divorce by their husbands.

Some 1,100 people registered for the conference this year – an estimated 30 percent of them women – with participants coming from Israel, the United States, Britain, Canada, South Africa, Australia and European countries.

Chief Rabbi Lau addressing participants at the conference. Rabbis and teachers should not “cross the line” into inappropriate behavior, he said.Lior Mizrahi
Israel’s Ashkenazi Chief Rabbi David Lau addressed the opening session, emphasizing the important role rabbis have as “an address” for people who are victims of abuse. He said rabbis and teachers “need to know the line and not cross it” into inappropriate behavior, and added that he feels that awareness in the religious community of the issues raised by the conference “has grown and is growing.”

High-profile cases, such as those involving alleged child sex abuse at yeshivas in Sydney and Melbourne – which prompted public hearings on the handling by Jewish communal leaders of the suspected acts – have put a spotlight on this phenomenon in religious communities. The topic of the growing openness within these communities, which have traditionally hunkered down and kept abuse cases secret, came up frequently at the conference on Monday.

“Fifteen years ago in the United States, you couldn’t say the word cancer, and we would say hamakhala (“the illness,” in Hebrew),” said Zvi Gluck, head of the U.S. nonprofit Amudim. “Five years ago, you couldn’t say the words ‘sexual abuse.’ Now you can.”

Still, many rabbis are not equipped to deal with sensitive subjects. “Yeshiva didn’t prepare us for this,” said Rabbi Avrohom Union, the head of the Rabbinical Court of the Rabbinical Council of California, who flew in to address the male-only rabbi track.

Monday gave a taste of what was to come in sessions aimed at training rabbis in the following two days. In one candid session, Chief Rabbi of Safed Shmuel Eliyahu discussed his experiences in dealing with abuse cases.

Earlier this year, Safed was faced with a highly publicized sexual assault scandal involving Rabbi Ezra Sheinberg, the head of the city’s Orot Ha’ari Yeshiva. In July, Sheinberg was arrested at Ben-Gurion International Airport while trying to flee the country, and was indicted for raping, sodomizing or sexually assaulting 12 women, most of whom were young religious women married to his students. His attorney has called the indictment “inflated” and “partly baseless.”

Eliyahu alluded to tensions between secular and rabbinical authorities when dealing with abuse in the religious community, and also discussed when and how to work with police.

Veteran American ultra-Orthodox social worker Debbie Fox gave the audience a rundown on advising parents as to how to talk to their children about abuse, another key skill for rabbis.

Union, who spoke among other things about how to deal with religious persons who have suffered abuse and are convinced that God is punishing them, told Haaretz that he gained expertise in the subject after many years of working with health-care professionals.

“The vast majority of rabbis are deeply caring and deeply touched by the plight of individuals who have seen abuse in any form,” he said. “But many rabbis have not had the experience to know how this takes place, and they have not always responded in the most effective way.”

One thing rabbis need help with is in realizing where their job ends, said Rabbi David Fine, head of the Barkai Center for Practical Rabbinics in Israel, which trains ordained religious Zionist rabbis in community-related skills. “He has to know when he has to refer to professionals.”

One of Fine’s rabbis-in-training, Eli Schonfeld from Givat Ze’ev, outside of Jerusalem, agreed that this is key: “I need to know how to respond the first time someone approaches me, and then how to help. I am very against rabbis being psychologists, therapists – and clowns. We are a little of everything, but we can’t do everything.”

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What is Age-Appropriate?

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Published in StopItNow

It can be hard to acknowledge that all of us, even children, are sexual beings, have sexual feelings and are curious about sex and sexuality. Children’s curiosity can lead to exploring their own and each other’s body parts by looking and touching. They may peek when family members are in the bathroom or changing clothes or try to listen outside the bedroom. They may look at magazines, books, videos, and on the internet.

It can be hard to tell the difference between “normal” sexual behaviors and behaviors that are signs that a child may be developing a problem. Sexual play that is more typical or expected in children will more often have the following traits:

  • The sexual play is between children who have an ongoing mutually enjoyable play and/or school friendship.
  • The sexual play is between children of similar size, age, and social and emotional development.
  • It is lighthearted and spontaneous. The children may be giggling and having fun when you discover them.
  • When adults set limits (for example, children keep their clothes on at day care), children are able to follow the rules.

PRESCHOOL AGE (0 to 5 years)

Common:

Will have questions and express knowledge relating to:
• differences in gender, private body parts, 
• hygiene and toileting,
• pregnancy and birth.
Will explore genitals and can experience pleasure. 
Showing and looking at private body parts.

Uncommon:

• Having knowledge of specific sexual acts or explicit sexual language. 
• Engaging in adult-like sexual contact with other children.

SCHOOL-AGE (6-8 years)

Common:

Will need knowledge and have questions about
• physical development, relationships, sexual behavior
• menstruation and pregnancy,
• personal values. 
Experiment with same-age and same gender children, often during games or role-playing. 
Self stimulation in private is expected to continue.

Uncommon:

Adult-like sexual interactions, 
Having knowledge of specific sexual acts, 
Behaving sexually in a public place or through the use of phone or internet technology.

 
Adapted from Wurtele, S.K. and Miller-Perrin, C.L. Preventing Sexual Abuse. University of Nebraska Press. Lincoln, NE. 1992

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Van Driver Suspected of Molesting Children

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Efrat Forsher

Translated from Yisrael Hayom

Samaria District Police arrested a 55-year-old shuttle driver and resident of the Kalansua Triangle who is suspected of molesting girls in a settlement in Samaria. The investigation began several weeks ago, following a complaint filed by the mother of an 11 year-old girl, who claimed that her daughter had told her that the bus driver had touched her.

The worried mother was not settled with just complaining to the police but also made an announcement on the Whatsapp group of the children’s parents. In response, other parents also reported that they had been suspicious of similar actions towards their daughters on the part of the bus driver. These parents also filed complaints with the police, totaling 15 complaints of girls aged 10-11 who had fallen victim to the suspect’s escapades. The investigation of the children took place in Beit Lin in Tel Hashomer, in cooperation with the social services and the police.

Our investigation showed the pattern that the bus driver would call a child to the front of the bus during a trip and, while they were talking microphone installed there, he would touch and stroke their private parts. It is suspected that the shuttle driver’s conduct was carried out over a long period of several months as he got closer and became liked by the girls, whom they referred to as “Yossi”. The girls’ parents’ testimonies indicate that during the period in which the driver allegedly carried out the acts the children experienced radical changes in mental condition.

The driver was arrested and in his interrogation last week, denied all the allegations against him. His detention was extended until Thursday and this morning the police, together with the prosecutor’s office, will submit the prosecutor’s statement to be filed towards the indictment of the bus driver.

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Beitar Ilit Resident Charged with Assaulting Children

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By: Zvika Gronich

Translated from Kikar Shabbat

 

An Ultra-Orthodox resident of the city of Beitar Illit is accused of molesting a number of children from his hometown after he distributed them toffees and took them into a hiding place.

Prosecution approached the court on Thursday with the indictment by attorney Aviad Dweck in Tel Aviv. The suspect, AN, aged 18, was charged with a number of serious crimes against minors.

According to the indictment, the suspect used to distribute candies to the children near the synagogue where he used to pray in the settlement of Beitar Illit, making contact with the children and gaining their trust.

The suspect, according to the indictment, would turn to the children and ask them to accompany him to receive candy in isolated places, where he would then carry out his scheme.

Because of the evidence that the prosecutors brought have such serious charges, they have filed a request for detention against the defendant until the end of legal proceedings against him.

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What Sex Abuse Cases at Horace Mann and Y.U. Should Teach Us

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By Amos Kami, republished from the Forward

As a former student at Horace Mann School in the Bronx’s Riverdale neighborhood, I was instrumental in breaking the silence around the prestigious prep school’s decades-long history of child sexual abuse.

Although I myself am not an abuse survivor, I saw many of my fellow alumni’s stories come to light when The New York Times Magazine published my article, “Prep School Predators,” in June 2012. The article caused a firestorm, and the tale of its aftermath — which includes scores more alumni coming forward and ultimately naming 22 predators — is recounted in my new book, “Great Is the Truth: Secrecy, Scandal, and the Quest for Justice at the Horace Mann School,” co-written by Sean Elder.

Though the two cases are different, I believe that it is worth drawing out the similarities between how Horace Mann handled its scandal and how another institution — Yeshiva University High School for Boys — dealt with its sexual abuse controversy. Both of these cases should spur New York to overhaul its abysmal statute of limitations laws as they relate to child sex abuse.

In the cases of both Horace Mann and Y.U. high school some students came forward to speak of their abuse. But New York’s current statute of limitations law prevents a victim of child sexual abuse from filing suit after he or she turns 23. In essence, the law makes it possible for schools and other institutions to escape legal accountability simply by remaining silent long enough.

Contrary to popular belief, most victims do not come forward to sue but rather to have the abuse acknowledged and to have someone from the institution where the abuse occurred say “Sorry.” In both the Horace Mann and Y.U. high school cases, the schools begrudgingly acknowledged their former students’ suffering but took little if any responsibility.

And when opposing sides, survivors and administrators finally did come to the table to discuss compensation, attorneys from both institutions approached the negotiations as if they were facing a hostile takeover rather than engaging in an opportunity to right an old wrong. “They made me feel like I was asking for a handout,” one Horace Mann abuse survivor told me of the mediation process. After telling their stories in excruciating detail, some survivors were offered as little as $5,000 for their suffering. Horace Mann paid $2.6 million to its own attorneys the same fiscal year.

“We’ll take care of you,” Horace Mann’s headmaster, Tom Kelly, repeatedly told survivors during the mediation process. Similar language was used in the Y.U. high school case when, in January 2013, that school’s counsel promised to engage in a settlement dialogue with the survivors. Kevin Mulhearn, representing the 34 Y.U. victims (he also represented six Horace Mann survivors) took Y.U.’s good-faith offer at face value and refrained from filing suit for six months to see if the matter could be settled amicably. “Y.U.’s counsel had told us for months that the school wanted to do the right thing by my clients,” Mulhearn said. Instead, according to Mulhearn, Y.U. attorneys used the time to line up their legal arguments, and when they finally came to the table, the counteroffer was zero. Not one thin dime.

When Mulhearn conveyed the school’s non-offer to his clients, they were devastated. Many felt as if they had been violated again, this time by the institution where the original abuse had taken place. This bait-and-switch tactic seemed even more callous in light of the fact that one of Y.U. high school’s insurance carriers told Mulhearn it was willing to make contributions toward settlement payments. Like Horace Mann, Y.U. high school made a conscious choice to pay millions to its attorneys — not to mention to the international law firm that the university hired to conduct an independent investigation — and nothing to its alumni, who alleged they had been grievously wounded as children.

Both Horace Mann and Y.U. high school trade on their reputations to entice parents to pay large tuitions. It seems the past is convenient only when it can be marshaled to highlight a glorious tradition in the service of fundraising.

Many Catholic diocese and administrators at private schools like Horace Mann and Y.U. high school have used the current statute of limitations laws (which vary from state to state) as an excuse to shirk responsibility. The laws enable institutions to protect their brand while placing children at risk. By using the narrow constraints of the law, they avoid not only legal consequences, but also any kind of moral reckoning. It’s not just that these institutions are effectively evading legal and financial consequences; they are creating more victims by allowing abusers who could have been stopped years ago to continue their abusive behavior.

What’s more, survivors and their families are left to bear the high cost of abuse as manifested in addiction, post-traumatic stress disorder and the need for therapy, while predators, institutions and their insurers remain untouched. No monetary award could undo the damage, but being told by predators, institutions and states alike that there is no legal recourse only deepens and prolongs the suffering.

Across the nation, adult victims of childhood sexual abuse are gaining increasing access to justice with major strides in many states, but not all. New York has one of the worst child sex abuse statute of limitations laws in the country. It shares this distinction with Alabama, Mississippi and Michigan.

The Child Victims Act (aka the Markey Bill, after state assemblywoman Margaret Markey) was first introduced in the 2006-2007 legislative session and has been passed four times by the New York State Assembly. But, met with intense opposition from Catholic and ultra-Orthodox groups, it has never made it to the floor of the state Senate. The Markey Bill is an attempt to change the law to allow victims of abuse (occurring from the present day onwards) five extra years, till the age of 28, to come forward. It also offers a one-year window for survivors to make a retroactive claim against their abuser (for abuse that occurred in the past).

It is time that New York State residents and lawmakers gave millions of adult survivors a fighting chance to reclaim some dignity and gain justice in the remaining years of what are, for many, already shattered lives.

Amos Kamil is the co-author of “Great Is the Truth: Secrecy, Scandal, and the Quest for Justice at the Horace Mann School.”

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What if…?

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Would anything be different? Would you still need to be saved?

Do you think he would have heard you? What would you have gained?

What if you had screamed? What if you had cried?

What if you had kicked your feet and not kept it all inside?

What if you had fought him? What if you told him no?

Would anything have changed,  all those years ago?

What if you’d been stronger? What if you’d been brave?

What if you had spoken? What if you had shared?

What if someone listened? What if someone cared?

What if you had told him that it hurt and caused you pain?

What if he were here now? What words would you say?

Would you tell him how he broke you, slowly, every day?

Would you let him see your anger? Would he see your fear?

Do you think he would acknowledge you? Would he even know you’re here?

Do you think that you’d feel better if you learned to let it out?

If instead of tiny whispers,  you learned to yell and shout?

What if you could tell him all the things inside your mind?

What is it that your looking for? What do you hope to find?

Do you think that it’d be helpful? Would it ever bring you peace?

Would it wipe away his handprints? Would the flashbacks ever cease?

Are there any actions you might do that could change what’s in the past?

The story has been written, the players all were cast.

The plot has been unfolded. The end has come and gone.

The nights, in all their darkness, have given way to dawn.

Your body still remembers what your heart wants to forget.

And looking back to what has been just fills you with regret.

He is dead and gone now. No confrontation can take place.

That chair where he should be sitting, is just an empty space.

So what good are your words now? They have no place to land.

There’s not a person in this world who could truly understand.

It’s too late to change things. It’s too late to try.

It’s pointless now to question. There’s no one to ask why.

So, take a breath, put on your mask, stand up straight and tall.

Show the world that you’re ok, when you don’t feel that way at all.

The post What if…? appeared first on Jewish Community Watch.

To break free

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All that is left of me,
Is an empty body,
A shell of what used to be.

Empty feelings,
A canvas to pain,
A portrait I can not display.

Thoughts have no recognition.
Mind and voice a foreigner in my body.
Shattering silence sits invading my heart.

By my friends side tears I cry.
Her shoulder a rock to my limp head.
Her validating voice allowing me to speak of the perpetrator she too knows.

Tears flow in the darkened room,
My mind returns to me with thoughts,
How much more can I tell?

Risking weighing our friendship with burden I tell more,
Consequences come and our friendship is strained,
I know she cares but it hurts so bad.

Left with a spoken voice, relieved body and hurting soul,
I consider the price and worth of telling,
She backed out because of the intensity but my heart feels so light telling someone who actually knew him.

Years pass and my body fills with vibrancy.
My shell uncovering a beautiful pearl,
Becoming who I want to be.

My painful canvas on display in artistic format,
My feelings spoken, voice stronger, and heart pumping with life.
I am free.

Freedom catches up with pain,
Entangling into past and bringing me with it,
Then pain follows the freedom.

And again I am free.

The post To break free appeared first on Jewish Community Watch.

Miami Beach rabbi accused of molestation accepts plea deal

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MIAMI BEACH, Fla. (WSVN) — A rabbi accused of molesting a girl on Miami Beach has accepted a plea deal.

The State looked at the case thoroughly, but said there was not enough evidence to take it to trial and convict Rabbi Steve Karro for lewd and lascivious molestation. Karro will now face a charge of misdemeanor battery and nine months of probation, against the wishes of the alleged victim’s mother.

An 11-year-old girl had alleged that Karro molested her at his art gallery on 41st Street in late May. Karro was arrested and charged with lewd and lascivious molestation and denied any wrongdoing. “Very simple: It’s love, harmony, cleansing, nothing else,” he told 7News after bonding out of jail May 28. “There was nothing there inappropriate, nothing that I had violated anybody’s right.”

Once he serves his probation, this will all be behind him.

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Israelis unaware of risk factors, prevalence of child sexual abuse

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The Jerusalem Post reports.

A vast majority of parents are unaware of the extent of the threat of sexual violence against their children, according to a study released Monday by the Association of Rape Crisis Centers in Israel.

Presented at a discussion of the Knesset Special Committee for the Rights of the Child, the study revealed that just 11 percent of parents correctly assessed the extent of sexual violence in Israel or, in other words, 89% of parents underestimated the threat to their children.

“The purpose of the survey is to raise awareness that despite the fact that there is a pandemic occurring in the State of Israel, many parents are still unaware of it,” Orit Sulitzeanu, the director of the association said ahead of the committee meeting.

The study found that a majority of parents, some 57%, believed that children are harmed mainly by pedophiles. In addition, men were much more likely than women to believe that a child would most likely be harmed by a stranger, rather than a person known to the child.

“The survey found that parents still believe the misconception regarding the nature of sexual violence. The data gathered from calls to the center show that the majority of offenders, 87%, are familiar people, not strangers and not pedophiles,” she said.

As such, Sulitzeanu said there is a need to raise parental awareness, as well as train health, welfare and education professionals to address these issues. She also called on the education system to offer classes about healthy sexuality and preventing sexual abuse.

The findings also indicated that 77% of parents grew up in a household in which nobody talked to them or spoke very little about sexuality.

Along this trend, just 24% of parents today said they talk to their children about healthy sexuality.

One positive finding from the study revealed that the vast majority of parents, 85%, speak to their children about Internet safety at least once a day and that mothers were far more likely to have these types of talks with their children than fathers.

In contrast, 30% of parents responded that they have never checked up on their child’s Facebook activities, while 23% said they follow their child’s activity on Facebook on a regular basis.

“This study proves what we at the ARCCI see in the field – the majority of parents in Israel are unaware of the extent of the phenomenon of sexual violence, they do not generally speak with their children about the issue, very few regularly monitor their children’s’ Facebook account and, so, due to a lack of sufficient awareness, parents are not providing their children with the appropriate protection,” said Sulitzeanu.

The study was conducted in November via an online survey by Panels Research Institute among 306 parents to children ages five to 18.

MK Yifat Shasha-Biton (Kulanu), head of the Knesset committee said of the findings: “To end the epidemic of sexual abuse of minors, we must act systemically to raise awareness among parents and children; to provide tools to educators to identify children who were harmed; and improve the care and support to the victims and their families. In addition, changes must be made in legislation and law enforcement to bring those who harm to justice.”

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Rabbinical student free after judge dismisses sex assault case

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MONTICELLO  A rabbinical student is a free man after a judge on Wednesday dismissed the case in which he was charged with sexually assaulting an 11-year-old boy in 2011.

Sullivan County Court Judge Frank LaBuda dismissed the case against Haim Boukris because Sullivan County Assistant District Attorney Eamonn Neary was not able to provide enough evidence to prove the charges against the 29-year-old South Fallsburg resident.

“The decision is not based on the credibility of the young man or any witness,” LaBuda said. “It’s because the court was not able to find the innocence or guilt of the defendant.”

LaBuda specifically said the prosecution couldn’t nail down the date or location where the alleged acts occurred. The judge also said the prosecution’s sole witness gave contradictory testimony.

LaBuda cited a Facebook conversation the boy who alleged the abuse had with a 26-year-old friend from Israel on Nov. 14  the night before he was scheduled to testify. The boy is now 15 years old.

In it, the teen said he doubted himself and “maybe my mind made something up.”

When the friend asked if he made up the doubt or the story about the alleged sexual assault, the response, which LaBuda slowly read, was “all of it.”

Boukris had been charged with predatory sexual assault against a child and first degree sexual abuse, both felonies.

When LaBuda read his decision, an elated Boukris rushed with a smile on his face to hug his supporters, who were crying.

LaBuda said that Boukris cannot be brought up on these charges again.

But county District Attorney James Farrell said he’s still looking at his options to appeal the decision. He said LaBuda’s dismissal of the case didn’t make sense since the judge had denied a similar motion made earlier in the trial.

If they had sufficient evidence then, Farrell said he doesn’t know why they didn’t at the end of the trial.

One of the reasons could be the teen’s Facebook conversation. But Farrell said the teen said later in the conversation “I remember it happening.”

Farrell called LaBuda’s decision “disappointing” and said he still believes what the teen told him.

“I thought (the teen) was courageous and brave,” Farrell said. “And now his family is paying for it given their treatment in the community.”

Ken Gribetz, Boukris’ New City attorney, called the accusations “nonsense,” and criticized Farrell for even prosecuting the case.

“Haim Boukris did nothing wrong,” Gribetz said. “And the district attorney’s office should have reviewed this evidence properly.”

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It’s OK to Freeze: Healing From Sexual Assault

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By Amy Oestreicher, republished from the Huffington Post

When I speak at colleges about my own story of sexual abuse, I never forget how difficult it was for me to even speak the words, “I was sexually abused.” It took me an even longer time to believe it, or to understand it could happen to me. And what took so much longer than I ever could have predicted was to believe that I was sexually abused…and it wasn’t my fault.

Many survivors “know” that being sexually assaulted was not their fault. Now, I’m one of them. But the question I’ve worked to answer after a decade of “healing” and “processing” what happened to me is, “Well, then why didn’t I do something?”

I had heard this dozens and dozens of times — in my own head and with students who have opened up to me during my programs. Many victims of abuse, molestation and domestic violence often feel a guilt that they are not deserving of. For months after my voice teacher molested me, I beat myself up thinking, “Why did I do that?” wondering, “What was I thinking?” and assuming “Something must be wrong with me.”

It also took me a very long time to accept that a mentor and father figure in my life had violated our trusting relationship. I kept replaying the events that had occurred in my mind, telling myself, I must have done something wrong — why else would he have done this? I must have instigated something… I blamed myself, convinced that no one could take advantage of me if I had not invited it.

I couldn’t shake off this “shame” I felt no matter how hard I tried to forget what had happened. The more I tried to block my memories, the more anxious and confused I became. I became a space cadet — hardly feeling at all. It was how I protected myself. This way, I couldn’t feel the sense of loss and betrayal. I couldn’t feel the shame of still thinking this was all “my fault.” My numbness started to alarm my friends and family, to whom I insisted that nothing was wrong at all. I kept this secret hidden inside, burning in my gut, hidden from those I loved.

The more I tried to repress what had happened, the more anxious I became, until I couldn’t handle keeping these secrets locked up so tightly. shocked, upset and as overwhelmed I was living in three worlds — part of me functioning normally in school, keeping up my grades, and telling people I was “fine”, part of me replaying traumatic memories in my head, beating myself up for not saying no, for not running away, for not fighting back, and part of me in a numb, apathetic space of disconnect — a place I created in my head as a survival instinct. If I created a frozen, “numb” space to exist in, I could alleviate the sense of shame I felt.

When I turned 18, I finally spilled everything to my mother. I was so afraid of what she might say or if she would judge my actions. I was embarrassed to say words like “sex” and “molestor” and “rape” out loud, let alone with my mother. My mother was as shocked I was. But she still provided me with the one solid anchor that I needed. She told me it was not my fault. No matter what I told her I had done, what he had done, what details I could remember, or what I confided in her, she reassured me with the certainty only a mother can have: it was not your fault.

Reaching out to someone I knew loved me unconditionally calmed my anxiety. Telling someone what had happened made my “dark” secret come to light. I became open to viewing my abuse in a different way — I was willing to take some of the responsibility off of myself. My mother and I started reading about “trauma.”

I learned that in the face of trauma, you can have three responses: You can fight, flee or freeze. I could have immediately fought back against my abuser, yelling “no” or defying him in some way. I could have just ran in the other direction as fast as I could. But I was so shocked by everything that happened that I froze. Like a deer in the headlights, I couldn’t come to terms with the idea that a man that I trusted as my mentor could turn into such a monster in the blink of an eye. I mentally left the situation, disassociated from my body, and became a passive bystander to a trauma that my body was directly involved in.

I learned that the physical sensations of “guilt” register in the same way that “shame” and “helplessness” do in your body — so when a person feels helpless in a situation, the body automatically pairs that sensation with “guilt.” When you undergo any kind of trauma it causes a disturbance in your energy flow — suddenly, you are unable to feel those emotions that once came so naturally at a time. My body stopped breathing the same way it used to — a big knot of tension evolved in my chest and remained there like a cocoon. My thoughts became rigid — frightened to wander into past memories. I put up a daze like four safe walls that protected me from being consciously present in the abuse, and that daze stayed with me with or without him. I lived in a world separate from everyone else.

Reaching out not only gave me the blessing of compassion from others — it also informed me of what I had really experienced. I realized my “numb” response to my assault, my nervous energy, sweating fits and anxiety attacks were not something to be ashamed of, but rather, a proud and victorious survival strategy.

In a wonderful book, Waking the Tiger, Peter Levine writes, “All mammals automatically regulate survival responses from the primitive, non-verbal brain, mediated by the autonomic nervous system. Under threat, massive amounts of energy are mobilized in readiness for self-defense via the fight, flight, and freeze responses. Once safe, animals spontaneously ‘discharge’ this excess energy through involuntary movements including shaking, trembling, and deep spontaneous breaths. This discharge process resets the autonomic nervous system, restoring equilibrium.” 

Suddenly, I felt understood. Now, when I work with survivors, I help them realize that their reactions to trauma and assault are natural human reactions to be applauded. The real work comes from taking that nervous energy, which was formerly an essential trauma survival skill, and turning it into productive healing energy — energy that once redirected, can build a new, beautiful world for the survivor.

As a proud, once-frozen survivor, I finally see my world in color again, once I could find the courage to feel the sensations of being alive — however uncomfortable it might have felt in moments of trauma, guilt, shame and confusion. I protected myself in a traumatic situation by becoming numb to my emotions, but now the danger was gone, my abuser had left the picture long ago. Now, the work was up to me. I told myself “it wasn’t my fault” until I believed it. And once I felt these words resonate in my body, in my soul — I liberated myself. I had nothing to be ashamed of. And I had every right to reclaim my life, my aliveness, move on and experience the world in all of its radiant colors once again.

The biggest gift I can give to survivors I work with in my program now, is the gift of a world in color — alive with melancholy blues, angry reds, uncertain grays, but also one of ecstatic oranges, bright yellows, and deep rich purples. Once we let ourselves feel the “bad”, we make room for the “good”.

I was sexually abused. It was not my fault. In a traumatizing situation, I froze, while others might have fled or fought back. But with time and with confiding in those I trust, I have unthawed and faced what I’ve tried to forget. And with nothing to hide, nothing to regret or redo, and everything to look forward to in the future, I’ve allowed myself to move on, claiming my voice, speaking my truth.

As survivors, the most wonderful part of healing is moving from a helpless situation into a world of our own design. Now that we’ve relied on the instinctual survival skill of freezing,” we’ve kept our spirits in tact, and now, we’re unstoppable.

So what is shame? Shame is energy. As we turn that energy into energy that is rightfully ours, the energy of survival, pride and life, we become forces to be reckoned with.

The post It’s OK to Freeze: Healing From Sexual Assault appeared first on Jewish Community Watch.

Jack Sabbagh charged with sexually assaulting friend’s daughter from age 10 to 13

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A number of media outlets are reporting that a Midwood resident was arrested Wednesday on child molestation charges, after he allegedly raped the young daughter of a family friend.

Jacob (Jack) Sabbagh, 33, faces one count each of: course of sexual conduct against a child in the second degree, sexual abuse in the second degree, and endangering the welfare of a child.

The alleged abuse began in June 2005 and stopped in March 2008 when the victim was 10 to 13 years old, according to an indictment.

She reported the incidents at 16 but – for reason not explained in the news reports – it took years before the case was brought to the Brooklyn District Attorney.

Sabbagh was arraigned Wednesday afternoon and released on his own recognizance. It is not clear from the media reports why a suspect facing severe sexual assault charges would be released without bail.

If you have any information on Jacob (Jack) Sabbagh, please contact JCW, info@jewishcommunitywatch.org

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Lord Janner dead: Former Labour peer found unfit to stand trial for alleged child sex abuse dies aged 87

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The Jewish Chronicle Reports:

Lord Janner has died at the age of 87.

In a statement, his family said: “Lord Janner died peacefully on Saturday, 19th December after a long illness.

“He will be deeply missed.”

A former Board of Deputies president, from 1978-84, and long-serving MP, Lord Janner was a leading figure in Anglo-Jewry for more than 40 years.

Following the announcement of the peer’s death, Sir Mick Davis, chairman of the Jewish Leadership Council said: “The passing of Greville Janner marks the end of an era for the Jewish community, our thoughts and prayers are with the Janner family at this most difficult time.”

A Board of Deputies spokesperson said: “Following the passing of Greville Janner after a long illness, our thoughts and prayers go out to the whole Janner family.”

Greville Janner QC, Lord Janner of Braunstone, was Labour MP for Leicester West for 27 years before stepping down in 1997. The father-of-three was founding patron and chair of the Holocaust Education Trust and served as a vice president of the World Jewish Congress.

He held a number of leading positions on groups serving world Jewry.

Karen Pollock, chief executive of the Holocaust Educational Trust said: “In 1988 Greville Janner had the foresight to know we as a nation needed to know about and remember the Holocaust and so established the Holocaust Educational Trust. Our thoughts are with his family at this difficult time.”

Lord Mendelsohn, president of the Commonwealth Jewish Council, said: “Greville’s contribution to Commonwealth Jewry will be long remembered. Our thoughts and prayers are with the family”.

An ongoing legal case had been investigating claims against him relating to historic child abuse, but a series of judges had ruled he was not fit to stand trial.

A “trial of the facts” was due to take place in April 2016, which would allow a jury to decide whether he had committed the offences, but there would be no finding of guilt or a conviction.

His family had repeatedly said he was not guilty of any wrongdoing.

Lord Janner was born on July 11, 1928 in Cardiff, the son of MP and Anglo-Jewish leader Barnett Janner.

He attended St Paul’s School in London, and Trinity Hall, Cambridge, becoming president of the Cambridge Union, and later won a Fulbright scholarship to study at Harvard Law School.

He became a barrister in 1954 and was appointed Queen’s Counsel in 1971.

As a Labour MP, he followed his father in representing Leicester North West, winning the seat in 1970.

He held it in 1974 when it was renamed Leicester West.

The post Lord Janner dead: Former Labour peer found unfit to stand trial for alleged child sex abuse dies aged 87 appeared first on Jewish Community Watch.

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